Indigenous Engagement

Local Indigenous history and resources

• Recognizing treaties

  Niagara has been a key meeting place for many Nations over thousands of years. Ongoing land disputes and historical discrepancies have created challenges in recognizing the current treaty rights of First Nations. Although First Nations and the Crown signed treaties, there are still treaty claims before the courts.

  Niagara Region acknowledges the significance of Indigenous Treaty Rights as protected under the Canadian Constitution.

• Recognizing peoples

  There are many First Nations, Métis and Inuit people from across Turtle Island who live and work in Niagara today.

  There are three First Nations that are important for consultation on land planning and use in Niagara.

  • Haudenosaunee Confederacy Chiefs Council
  • Mississaugas of the Credit First Nation
  • Six Nations of the Grand River

  The Métis Nation of Ontario are a self-governing body responsible for Métis citizen that live in Ontario. They operate through local offices and the Niagara Regional Métis Council.

  Tungasuvvingat Inuit provides programs, services and resources to the local Inuit population.

  Scholars continue to research the First Nations that previously and currently live in Niagara in addition to those listed. One of these Nations is the Hatiwendaronk, also known as the Neutral Nation, Attawandaron, Attiwonderonk or Chonnonton. Scholars are continuing to understand the accurate name of this nation.

• Two Row Wampum

  In 1613, the Dutch and the Haudenosaunee created an agreement known as the Two Row Wampum. This Wampum is the oldest recorded agreement between Indigenous people and new settlers from Europe. It covers the land we recognize as Niagara today.

  Wampums are visual memory keepers that help record history and communicate ideas. Beaded patterns represent a person, nation, event, invitation, shared values and understandings / agreements between two or more parties. The Haudenosaunee used traditional Wampum belts as covenants and petitions for understanding. They used the words spoken during an agreement to make the Wampum. The Wampum was used for ceremony, teaching, and reminders of law and values, according to the Museum of Ontario Archaeology.

  The Two Row Wampum has two purple rows surrounded by three white rows. One purple row represents the ship of the Dutch. The other purple row is the Haudenosaunee canoe. Each row is travelling down the river of life side by side. Neither is trying to steer the other's boat. The three white rows represent the three principles of the treaty: peace, respect, and friendship between the two people in an agreement that will last forever.

• Local Indigenous organizations

  Urban Indigenous community organizations are mandated to serve the needs of urban Indigenous people by providing culturally appropriate services. Today, people living in urban settings make up 85 per cent of the Indigenous population, according to the National Association of Friendship Centres: Urbanization and Indigenous Peoples in Canada.

  Learn about the different Indigenous organizations in Niagara and the programs and services they offer. You can also sign up for their newsletters and attend local events.

  • De dwa da dehs nye>s Aboriginal Health Centre, based in Hamilton but is increasing its outreach services in Niagara
  • Fort Erie Native Friendship Centre
  • Ganawageh and Ohsto: Seri Urban Homes
  • Indigenous Diabetes Health Circle
  • Niagara Chapter Native Women
  • Niagara Regional Native Centre
  • Niagara Region Métis Council
  • NPAAMB Indigenous Youth Employment and Training
  • Oonuhseh - Niagara Native Homes
• Resources
  • San'yas Ontario Indigenous Culture Safety Training
  • Relationship with Indigenous Communities Guideline 2018 from the Government of Ontario
  • Delivering on Truth and Reconciliation Commission Calls to Action from the Government of Canada
  • Pathways to Health Equity for Aboriginal Peoples from the Canadian Institutes of Health Research
  • Indigenous Engagement Resource List from the Association of Public Health Epidemiologists
  • Pathways to Improving Well-being for Indigenous Peoples: How living conditions decide health
  • Government of Canada, Treaties and agreements
• Land acknowledgement

  Providing a land acknowledgement is an opportunity for members at an event or meeting to take the time to recognize and show respect for the First Nations on whose land we live and work. It recognizes the relationship the individual has with the history of the land and the people of the land, both past and present.

  In consultation with Indigenous leaders, historians, First Nations and community members, Niagara Region updated its land acknowledgement in 2021. This can be read at the start of meetings, webinars, training sessions or other opportunities.

  Terms and pronunciation

  • Hatiwendaronk: hat-ee-wen-DA-ronk
  • Haudenosaunee: hoe-den-no-SHOW-nee
  • Anishinaabe: ah-nish-uh-NAH-bay

  Short version

  Niagara Region is situated on treaty land. This land is steeped in the rich history of the First Nations such as the Hatiwendaronk, the Haudenosaunee, and the Anishinaabe, including the Mississaugas of the Credit First Nation. There are many First Nations, Métis and Inuit from across Turtle Island that live and work in Niagara today. The Regional Municipality of Niagara stands with all Indigenous peoples, past and present, in promoting the wise stewardship of the lands on which we live.

Inclusive Communities

• Indigenous Engagement
• Accessibility
• Diversity, Equity and Inclusion